The Classical Prose Movement of the late Tang dynasty
and the Song dynasty in China advocated clarity and precision rather than the
florid piantiwen or parallel prose style that had been popular since the Han
dynasty. Parallel prose had a rigid structure and came to be criticized for
being overly ornate at the expense of content. The aim of the guwen stylists was to follow the
spirit of pre-Han prose rather than to imitate it directly. They used elements
of colloquial language to make their writings more direct. The movement also had political and religious
aspects, as Confucian scholars tried to combat the influence of Taoism and
Buddhism on the emperors. Some also saw it as an effective tool to expose the
reality of corruption and weakness in the central government. The first great promoters of the movement were Han Yu
and Liu Zongyuan who were not only great writers but also great theorists,
providing the foundation of the movement. Both were enthusiastic to promote the
movement and were keen to teach young people so the movement could
develop. After the deaths of Han Yu and Liu Zongyuan, the
movement fell into something of a decline, their students writing with such
ancient characters as to hinder understanding or neglecting the importance of
writing good essays. Furthermore, the government only allowed the use of
pingtiwen for official use, so those who want to be officials had to learn that
style.
Ouyang Xiu once again promoted the use of
classical prose in the Song dynasty. As many people were dissatisfied with the
florid pingtiwen style, the Classical Prose Movement reached another
peak.
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